1/14/2024 0 Comments Cleric of the inmost blot![]() Studies came preferentially from Catalonia and Valencia (22.3% and 12.3% respectively). A valid and reliable scale was applied to determine methodological quality.Ī total of 243 articles were found. Variables analysed included: year of publication, centre of origin, design, and methodological quality of articles. All kinds of clinical designs were considered, excluding editorials, review articles, letters to editor and experimental studies. To determine methodological quality of therapy articles published in Cirugía Española and to study its association with the publication year, the centre of origin and subjects.Ī literature study which included all therapy articles published between 20. ![]() The Author may distribute or re-publish the Accepted Contribution, but may not use the format and designs of the Accepted Contribution as it appears in the Publication. The Copyright in the Accepted Contribution shall remain the Author’s property throughout the term of this Agreement. ![]() Note: This document (prepared by Christopher Buck, on 4 March 2018) is not the published version itself, and is made available pursuant to Intellect’s “Publishing Agreement,” which provides, in pertinent part: This study demonstrates how Baha’u’llah’s Paradise of Justice presents a significantly expanded paradigm of justice, both in precept and practice. As a framework of analysis, this paper is organized as follows: Introduction Historical Context Structure (vis-à-vis Apostrophes) Highlights of Baha’u’llah’s Paradise of Justice Theological Dimension of ‘Justice’ Revelatory Dimension of ‘Justice’ Authoritarian Dimension of ‘Justice’ Contemporaneous Dimension of ‘Justice’ Social Dimension of ‘Justice’ Individual Dimension of ‘Justice’ Conclusion Appendix: Riḍwān al-‘Adl: Paradise of Justice (translated by Adib Masumian). Justice – encompassing, as it does, both faith and action – is the essence of the Baha’i concept of salvation, both individual and societal. Justice is made sacred, deriving from the ‘Name’ of God as ‘The Just’ (al-‘ādil). Although typically considered a ‘secular’ concern within rather specific institutional confines, Baha’u’llah allegorizes, personifies, symbolizes and otherwise expatiates on ‘Justice’ in such a way as to vivify the concept. Baha’u’llah’s Paradise of Justice transforms received notions of ‘justice’. 20 (2014, published 2018): 97–134.īaha’u’llah’s Paradise of Justice (Riḍvānu’l-‘Adl, or Riḍwān al-‘Adl also known as Lawḥ-i Riḍvānu’l-‘Adl and Lawḥ-i ‘Adl) may be regarded as Baha’u’llah’s paradigm (‘Paradise’ or ideal) of ‘justice’.
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